INTRODUCTION

From around 770 BCE, China experienced a time of prosperity known as the Spring and Autumn period, and various dynasties ruled over the separate states relatively peaceably. Scholarship was highly valued in this period, resulting in the so-called Hundred Schools of Thought. By far the most influential of the philosophers to emerge was Confucius, who combined moral and political philosophy in his proposals for upholding traditional Chinese moral values in a state led by a virtuous ruler, and advised by a class of administrators.

  This idea was further refined by Mozi and Mencius to prevent corruption and despotic rule, but as conflict between the states increased in the 3rd century BCE, the Spring and Autumn period came to a close, replaced by the Warring States period and the struggle for control of a unified Chinese empire. It was in this atmosphere that thinkers such as Han Fei Tzu and the Legalist school advocated discipline as the guiding principle of the state, and the military leader Sun Tzu applied the tactics of warfare to ideas of foreign policy and domestic government. These more authoritarian political philosophies brought stability to the new empire, which later reverted to a form of Confucianism.

At much the same time as these developments in China, Greek civilization was flourishing. Like China, Greece was not a single nation, but a collection of separate city-states under various systems of government. Most were ruled by a monarch or an aristocracy, but Athens had established a form of democracy under a constitution introduced by the statesman Solon in 594 BCE. The city became the cultural center of Greece, and provided an intellectual space in which philosophers could speculate on what constituted the ideal state, what its purpose was, and how it should be governed. Here, Plato advocated rule by an elite of “philosopher kings,” while his pupil Aristotle compared the various possible forms of government. Their theories would form the basis for Western political philosophy.

  After Aristotle, the “golden age” of classical Greek philosophy drew to a close, as Alexander the Great embarked on a series of campaigns to extend his empire from Macedon into northern Africa and across Asia as far as the Himalayas. But in India, he met with resistance from an organized opposition. The Indian subcontinent was composed of various separate states, but the emergence of an innovative political theorist, Chanakya, helped to transform it into a unified empire under the rule of his protégé, Chandragupta Maurya. Chanakya believed in a pragmatic approach to political thinking, advocating strict discipline, with the aim of securing economic and material security for the state rather than the moral welfare of the people. His realism helped to protect the Mauryan empire from attack, and brought most of India into a unified state that lasted for more than 100 years.

Meanwhile, another power was rising in Europe. The Roman Republic had been founded in about 510 BCE with the overthrow of a tyrannical monarchy. A form of representative democracy similar to the Athenian model was established. A constitution evolved, with government led by two consuls elected by the citizens annually, and a senate of representatives to advise them. Under this system, the Republic grew in strength, occupying provinces in most of mainland Europe. However, in the 1st century BCE, civil conflict spread in the Republic as various factions vied for power. Julius Caesar seized control in 48 BCE and effectively became emperor, bringing the Republic to an end. Rome had once again come under a monarchical, dynastic rule, and the new Roman empire was to dominate most of Europe for the next 500 years.